Conflict Zones
‘Fear is real’: Why young Kashmiris are removing tattoos of guns, ‘freedom’ | India-Pakistan Tensions

Srinagar, Indian-administered Kashmir – In a quiet laser clinic in Indian-administered Kashmir’s biggest city, Srinagar, Sameer Wani sits with his arm stretched out, his eyes following the fading ink on his skin.
The word “Azadi” (freedom in Urdu), once a bold symbol of rebellion against India’s rule, slowly disappears under the sting of the laser. What was once a mark of defiance has become a burden he no longer wants to carry.
As Sameer, 28, watches the ink vanish, his mind drifts to a day he will never forget. He was riding his motorbike with a friend when Indian security forces stopped them at a checkpoint.
During the frisking, one of the officers pointed to the tattoo on his arm and asked, “What is this?”
Sameer’s heart raced. “I was lucky he couldn’t read Urdu,” he tells Al Jazeera, his voice tinged with the memory. “It was a close call. I knew right then that this tattoo could get me into serious trouble.”
When he was younger, he said, the tattoo was a “sign of strength, of standing up for something”.
“But now I see it was a mistake. It doesn’t represent who I am any more. It’s not worth carrying the risk, and it’s not worth holding on to something that could hurt my future.”
Sameer is one of many young Kashmiris choosing to erase tattoos that once reflected their political beliefs, emotional struggles or identity. Once worn with pride, the tattoos are now being removed in growing numbers across the region – quietly and without fanfare.
While a trend to remove tattoos was already under way, the urgency has deepened since India and Pakistan – who have fought three wars over Kashmir since emerging as independent nations in 1947 – came to the brink of yet another war following the killing of 26 people in the scenic resort town of Pahalgam in Indian-administered Kashmir last month.
New Delhi accuses Islamabad of backing an armed rebellion that erupted on the Indian side in 1989. Pakistan rejects the allegation, saying it only provides moral diplomatic support to Kashmir’s separatist movement.
Two weeks after Pahalgam, India, on May 7, launched predawn drone and missile attacks on what it called “terror camps” inside Pakistan and Pakistan-administered Kashmir – the most extensive cross-border missile strikes since their war in 1971. For the next three days, the world held its breath as the South Asian nuclear powers exchanged fire until United States President Donald Trump announced a ceasefire between them on May 10.
However, peace remains fragile in Indian-administered Kashmir, where a crackdown by Indian forces has left the region gripped by fear. Homes of suspected rebels have been destroyed, others have been raided, and more than 1,500 people have been arrested since the Pahalgam attack, many under preventive detention laws.

‘We feel it on our skin’
In such a tense atmosphere, many Kashmiri youth say they feel exposed – and more vulnerable to scrutiny over even the most personal forms of expression.
“Every time something happens between India and Pakistan, we feel it on our skin – literally,” Rayees Wani, 26, a resident of Shopian district, tells Al Jazeera.
“I have a tattoo of Hurriyat leader Syed Ali Shah Geelani’s name on my arm, and after the Pahalgam attack, I started getting strange looks at checkpoints,” he said, referring to the separatist leader who passed away at the age of 91 in 2021. The Hurriyat is an alliance of pro-freedom groups in Indian-administered Kashmir.
“Even my friends ask me uncomfortable questions. The media, police, and even the neighbours start looking at you differently,” Rayees added.
“I just wish people understood that a tattoo doesn’t define someone’s loyalty or character. We are just trying to live, not explain ourselves every day. I want to erase this as soon as possible.”
Arsalan, 19, from Pulwama recently booked a tattoo removal session. He did not share his last name over fears of reprisal from the authorities.
“People with visible tattoos – especially those hinting at past political affiliations – are suddenly worried they could be profiled, questioned – or worse,” he said.
To be sure, tattoo culture itself isn’t fading in Kashmir. Tattoo studios are still busy, especially with clients aged between 22 and 40, many of whom wait for hours to get inked. But the trend has shifted; instead of political or religious tattoos, people now prefer minimalistic designs, nature-inspired patterns, names or meaningful quotes in stylish fonts.
Some Kashmiris trying to get rid of tattoos say that’s part of their personal evolution and growth.
“For me, it was about being brave,” Irfan Yaqoob from Baramulla district told Al Jazeera. Now 36, Yaqoob got a slain rebel’s name tattooed on his left arm when he was a teenager.
“Back then, it felt like a symbol of courage. But now, when I look at it, I realise how much I have changed. Life has moved on, and so have I. I have a family, a job, and different priorities. I don’t want my past to define me or create trouble in the present. That’s why I decided to get it removed. It’s not about shame. It’s about growth,” he said.

Many reasons to remove tattoos
It isn’t just the security forces that are driving this move among many Kashmiris to get rid of tattoos.
For some, tattoos became painful reminders of a turbulent past. For others, they turned into obstacles, especially when they tried to move ahead professionally or wanted to align the inscription on their bodies with their personal beliefs.
Anas Mir, who also lives in Srinagar, had a tattoo of a sword with “Azadi” written over it. He got it removed a few weeks ago.
“People don’t clearly say why they are removing tattoos. I removed mine only because of pressure from my family,” the 25-year-old said.
“It’s my choice what kind of tattoo I want. No one should judge me for it. If someone had an AK-47 or a political tattoo, that was their choice. The authorities or government shouldn’t interfere. And yes, tattoo trends also change with time,” he added, referring to the Russian-made Avtomat Kalashnikova assault rifles, arguably the most popular firearm in the world.
One of the key reasons behind people removing tattoos is religion. In a Muslim-majority region, tattoos, especially those carrying religious or political messages, could often conflict with the faith’s teachings.
Faheem, 24, had a Quranic verse tattooed on his back when he was 17.
“At that time, I thought it was an act of faith,” he told Al Jazeera, without revealing his last name over security fears. “But later, I realised that tattoos – especially with holy verses – are not encouraged [in Islam]. It started to bother me deeply. I felt guilty every time I offered namaz [prayers] or went to the mosque. That regret stayed with me. Getting it removed was my way of making peace with myself and with my faith.”
Many others said they shared the feeling. Some visit religious scholars to ask whether having tattoos affects their prayers or faith. While most are advised not to dwell on past actions, they are encouraged to take steps that bring them closer to their beliefs.
“It’s not about blaming anyone,” said Ali Mohammad, a religious scholar in Srinagar. “It’s about growth and understanding. When someone realises that something they did in the past doesn’t align with their beliefs any more, and they take steps to correct it, that’s a sign of maturity, not shame.”
Another key factor driving tattoo removals is job security. In Kashmir, government jobs are seen as stable and prestigious. But having a tattoo, especially one with political references, can create problems during recruitment or background checks.
Talib, who disclosed his first name only, had a tattoo of a Quranic verse shaped like an AK-47 rifle on his forearm. When he applied for a government position, a family friend in law enforcement hinted it might be an issue.
“He didn’t say it directly, but I could tell he was worried,” said the 25-year-old. “Since then, I have been avoiding half-sleeve shirts. I got many rejections and no one ever gave a clear reason, but deep down, I knew the tattoo was a problem. It felt like a wall between me and my future.”
As the demand for tattoo removal rises, clinics in Srinagar and other parts of Indian-administered Kashmir are seeing a steady increase in clients. Laser sessions, once rare, are now booked weeks in advance.
Mubashir Bashir, a well-known tattoo artist in Srinagar who also runs a tattoo removal service, said: “After a popular singer’s death in 2022, the trend of AK-47 tattoos exploded,” Bashir said. Punjabi singer Sidhu Moose Wala, whose music often glorified guns, was killed in May 2022. Police blamed his death on an inter-gang rivalry.
“But now, especially after the Pahalgam attack, we are seeing more people coming in to erase those tattoos. The fear is real,” Mubashir said.
He estimated that tens of thousands of tattoos have been removed in the region over the past seven years, since 2019, when India abrogated Kashmir’s semi-autonomous status and launched a major crackdown, arresting thousands of civilians. “Some say the tattoo no longer represents them. Others mention problems at work or while travelling,” Mubashir said.
Laser tattoo removal isn’t easy. It requires multiple sessions, costs thousands of rupees and can be painful. Even after successful removal, faint scars or marks often remain. But for many Kashmiris, the pain is worth it.
Sameer, whose “Azadi” tattoo is almost gone, remembers the emotional weight of the process. “I didn’t cry when I got the tattoo,” he says. “But I cried when I started removing it. It felt like I was letting go of a part of myself.”
Still, Sameer believes it was the right choice. “It’s not about shame,” he says. “I respect who I was. But I want to grow. I want to live without looking over my shoulder.”
As he finishes another laser session, a faint scar is all that is left of the word that is Kashmir’s war-cry for freedom.
“I will never forget what that tattoo meant to me when I was 18,” Sameer says as he rolls down his sleeve. “But now, I want to be someone new. I want a life where I don’t carry old shadows.”
Conflict Zones
US-backed GHF suspends Gaza aid for full day, names new evangelical leader | Israel-Palestine conflict News

Israeli military warns access roads to the Gaza Humanitarian Foundation’s (GHF) aid distribution sites are now considered ‘combat zones’.
The United States- and Israeli-backed Gaza Humanitarian Foundation (GHF) will suspend aid distribution in the war-torn territory on Wednesday, a day after Israeli forces again opened fire on Palestinian aid seekers near a GHF distribution site, killing at least 27 and injuring more than 100.
Israel’s military also said that approach roads to the aid distribution centres will be “considered combat zones” on Wednesday, and warned that people in Gaza should heed the GHF announcement to stay away.
“We confirm that travel is prohibited tomorrow on roads leading to the distribution centers … and entry to the distribution centers is strictly forbidden,” an Israeli military spokesperson said.
In a post on social media, GHF said the temporary suspension was necessary to allow for “renovation, reorganisation and efficiency improvement work”.
“Due to the ongoing updates, entry to the distribution centre areas is slowly prohibited! Please do not go to the site and follow general instructions. Operations will resume on Thursday. Please continue to follow updates,” the group said.
The temporary suspension of aid comes as more than 100 Palestinian people seeking aid have been reported killed by Israeli forces in the vicinity of GHF distribution centres since the organisation started operating in the enclave on May 27.
The killing of people desperately seeking food supplies has triggered mounting international outrage with United Nations Secretary-General Antonio Guterres demanding an independent inquiry into the deaths and for “perpetrators to be held accountable”.
“It is unacceptable that Palestinians are risking their lives for food,” Guterres said.
The Israeli military has admitted it shot at aid seekers on Tuesday, but claimed that they opened fire when “suspects” deviated from a stipulated route as a crowd of Palestinians was making its way to the GHF distribution site in Gaza.
Israel’s military said it is looking into the incident and the reports of casualties.
On Tuesday, GHF named its new executive chairman as US evangelical Christian leader Reverend Dr Johnnie Moore.
Moore, who was an evangelical adviser to the White House during the first term of United States President Donald Trump, said in a statement that GHF was “demonstrating that it is possible to move vast quantities of food to people who need it most — safely, efficiently, and effectively”.
The UN and aid agencies have refused to work with the GHF, accusing the group of lacking neutrality and of being part of Israel’s militarisation of aid in Gaza. Israel has also been accused of “weaponising” hunger in Gaza, which has been brought about by a months-long Israeli blockade on food, medicine, water and other basic essentials entering the war-torn territory.
Moore’s appointment is likely to add to concerns regarding GHF’s operations in Gaza, given his support for the controversial proposal Trump floated in February for the US to take over Gaza, remove the Palestinian population, and focus on real estate development in the territory.
After Trump proposed the idea, Moore posted video of Trump’s remarks on X and wrote: “The USA will take full responsibility for future of Gaza, giving everyone hope & a future.”
Responding on social media to UN chief Guterres’s outrage following the killing of aid seekers in Gaza on Sunday, Moore said: “Mr Secretary-General, it was a lie… spread by terrorists & you’re still spreading it.
The GHF’s founding executive director, former US marine Jake Wood, resigned from his position before the Gaza operation began, questioning the organisation’s “impartiality” and “independence”.
Critics have accused GHF, which has not revealed where its funds come from, of facilitating the Israeli military’s goal of depopulating northern Gaza as it has concentrated aid distribution in the southern part of the territory, forcing thousands of desperate people to make the perilous journey to its locations to receive assistance.
Conflict Zones
Five UN food aid workers killed in Sudan ambush as hunger crisis deepens | Sudan war News

Deadly attack on United Nations convoy in Sudan disrupts aid to hunger-stricken families in the war-torn country.
An ambush on a United Nations food aid convoy in Sudan has killed at least five people, blocking urgently needed supplies from reaching civilians facing starvation in the war-torn Darfur city of el-Fasher.
Aid agencies confirmed on Tuesday that the 15-truck convoy was transporting critical humanitarian supplies from Port Sudan to North Darfur when it was attacked overnight.
“Five members of the convoy were killed and several more people were injured. Multiple trucks were burned, and critical humanitarian supplies were damaged,” the UN Children’s Fund (UNICEF) and the World Food Programme (WFP) said in a joint statement.
The agencies did not identify the perpetrators and called for an urgent investigation, describing the incident as a violation of international humanitarian law. The route had been shared in advance with both warring parties.
The convoy was nearing al-Koma, a town under the control of the paramilitary Rapid Support Forces (RSF), when it came under fire. The area had witnessed a drone attack earlier in the week that killed civilians, according to local activists.
Fighting between the RSF and the Sudanese army has raged for over two years, displacing millions and plunging more than half of Sudan’s population into acute hunger. El-Fasher, the capital of North Darfur, remains one of the most vulnerable regions.
“Hundreds of thousands of people in el-Fasher are at high risk of malnutrition and starvation,” the UN statement warned.
Both sides blamed each other for the attack. The RSF accused the army of launching an air attack on the convoy, while the army claimed RSF fighters torched the trucks. Neither account could be independently verified.
The attack is the latest in a string of assaults on humanitarian operations.
In recent weeks, RSF shelling targeted WFP facilities in el-Fasher, and an attack on El Obeid Hospital in North Kordofan killed several medical staff. Aid delivery has become increasingly perilous as access routes are blocked or come under fire.
Conflict Zones
Two suspected Ugandan rebels killed in Kampala explosion | Conflict News

A female suicide bomber and another suspected rebel were killed in a blast in Uganda’s capital city.
Two suspected Allied Democratic Forces (ADF) rebels, including a female suicide bomber, were killed in an explosion near a prominent Catholic shrine in Uganda’s capital, Kampala, as crowds gathered to mark Martyrs’ Day.
The blast on Tuesday took place in the upscale suburb of Munyonyo, outside the Munyonyo Martyrs’ Shrine, where Ugandans were assembling to commemorate 19th-century Christians executed for their faith. No civilian injuries were reported.
“A counterterrorism unit this morning intercepted and neutralised two armed terrorists in Munyonyo,” said army spokesman Chris Magezi on X. He confirmed one of the assailants was a female suicide bomber “laden with powerful explosives”.
Footage broadcast by NBS Television, an independent outlet, showed a destroyed motorbike and debris scattered across the road. Police Chief Abas Byakagaba told NBS the explosion occurred while “two people were on a motorcycle,” adding: “The good thing, though, is that there were no people nearby who were injured.”
There has been no immediate claim of responsibility.
While Ugandan authorities are still piecing together the events, Magezi suggested the suspects were linked to the ADF, a rebel group that originated in Uganda in the 1990s but later relocated to eastern Democratic Republic of the Congo.
The ADF has pledged allegiance to ISIL (ISIS) and was behind a spate of deadly bombings in Uganda in 2021.
The group has been accused by the United Nations of widespread atrocities, including the killing of thousands of civilians in the region.
Martyrs’ Day is one of Uganda’s most significant religious holidays, drawing thousands of pilgrims annually. Security forces have increased patrols across the capital in the aftermath of the incident.
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